How to Engage Constructively in Courses That Take a Critical Social Justice Approach*
The struggle has always been inner, and is played out in outer terrains. Awareness of our situation must come before inner changes, which in turn come before changes in society. Nothing happens in the “real” world unless it first happens in the images in our heads.
—Gloria Anzaldúa (2009, p. 310)
Vocabulary to practice using: anecdotal evidence; platitude; mainstream society; peer review; objective; subjective
If you are reading this book, you are likely enrolled in a course that takes a critical stance. By critical stance we mean those academic fields (including social justice, critical pedagogy, multicultural education, antiracist, postcolonial, and feminist approaches) that operate from the perspective that knowledge is socially constructed and that education is a political project embedded within a network of social institutions that reproduce inequality.
Throughout your course, you will likely be studying key concepts such as socialization, oppression, privilege, and ideology and doing coursework that challenges your worldview by suggesting that you may not be as open-minded as you may have thought. You are encountering evidence that inequality not only exists, but is deeply structured into society in ways that secure its reproduction. You are also beginning to realize that, contrary to what you have always been taught, categories of difference (such as gender, race, and class) rather than merit alone, do matter and contribute significantly to people’s experiences and life opportunities.
When confronted with evidence of inequality that challenges our identities, we often respond with resistance; we want to deflect this unsettling information and protect a worldview that is more familiar and comforting. This is especially true if we believe in justice and see
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ourselves as living a life that supports it. Forms that resistance takes include silence, withdrawal, immobilizing guilt, feeling overly hopeless or overly hopeful, rejection, anger, sarcasm, and argumentation. These reactions are not surprising because mainstream narratives reinforce the idea that society overall is fair, and that all we need to overcome injustice is to be nice and treat everyone the same. Yet while comforting, these platitudes are woefully out of sync with scholarly research about how society is structured. The deeply held beliefs that inform our emotional responses make studying and teaching from a critical stance very difficult.
In addition to being asked to question ideology that is deeply internalized and taken for granted, critical engagement rarely provides concrete solutions. This ambiguity can lead to frustration, for our K–12 schooling (especially in Canada and the United States) has conditioned us to seek clear and unambiguous answers. Still, we pull various strategies together and offer an overall framework for critical engagement. We draw on research and our years of practice teaching social justice content and share the vignettes and guidelines that have been most effective for our own students. A list of key terms can be found at the beginning of this chapter. Practice incorporating these terms into your academic vocabulary.